Relasi Kuasa Negara-Agama dan Produksi Otoritas Keagamaan di Turki: Dari Kemalisme hingga AKP

Main Article Content

Ardi Kurniawan
Muhammad Darwis Hude
Nur Rofiah
Nurul Qomarudin

Abstract

Turkey represents a distinctive model of state-controlled secularism, in which religion is not institutionally separated from the state but is administered through the Diyanet İşleri Başkanlığı (Presidency of Religious Affairs). This study examines how state–religion power relations have shaped religious authority, socio-religious practices, and patterns of resistance from the Kemalist period to the Justice and Development Party (AKP) era. Employing a qualitative library research design, this study analyzes a purposively selected corpus of state policy documents, official Diyanet publications, peer-reviewed journal articles, scholarly books, and historical studies published primarily between 2011 and 2025, supplemented by seminal theoretical works. The data were examined using qualitative content analysis and interpreted through Michel Foucault's concepts of power, governmentality, and pastoral power. The findings indicate that state control over religious institutions encouraged the standardization of Sunni religious authority through Diyanet while limiting the institutional recognition of non-mainstream religious communities, particularly the Alevi community and several Sufi orders. The study further demonstrates that the transition from the secular-Kemalist establishment to the AKP government did not diminish state intervention in religious affairs but rather reoriented Diyanet from safeguarding republican secularism toward expanding Islamic-conservative religious discourse in the public sphere, thereby generating new forms of negotiation and resistance among secular and minority religious groups. This article contributes to the literature by offering a Foucauldian interpretation of Turkish secularism as a dynamic form of state-managed religious governance, highlighting the continuity and transformation of state power across different political regimes rather than a simple transition from secularism to religiosity.

Article Details

How to Cite
Ardi Kurniawan, Hude, M. D., Nur Rofiah, & Qomarudin, N. (2026). Relasi Kuasa Negara-Agama dan Produksi Otoritas Keagamaan di Turki: Dari Kemalisme hingga AKP. Indonesian Journal of Multidisciplinary Sciences (IJoMS), 5(2), 1579–1596. https://doi.org/10.59066/ijoms.v5i2.2692
Section
Scope of Articles: Law, Government, and Politics

References

Azak, U. (2010). Islam and secularism in Turkey: Kemalism, religion and the nation state. I.B. Tauris. DOI: https://doi.org/10.5040/9780755610730

Braun, V., & Clarke, V. (2006). Using thematic analysis in psychology. Qualitative Research in Psychology, 3(2), 77–101. DOI: https://doi.org/10.1191/1478088706qp063oa

Cündioğlu, D. (1999). Bir siyasi proje olarak Türkçe ibadet I. Kitabevi.

Cündioğlu, D. (2005). Meşrutiyet'ten Cumhuriyet'e din ve siyaset. Kaknüs.

Dikici, A. (2010). İbadet dilinin Türkçeleştirilmesi bağlamında Türkçe ezan denemesi ve buna gösterilen tepkiler. İstanbul Üniversitesi Yakın Dönem Türkiye Araştırmaları Dergisi, 10, 71–90.

Findley, C. V. (2010). Turkey, Islam, nationalism, and modernity: A history. Yale University Press.

Flöhr, B. (t.t.). Ein traditionalischer Korandeuter im Dienste des Kemalismus.

Foucault, M. (1980). Power/knowledge: Selected interviews and other writings 1972–1977. Pantheon Books.

Guest, G., Namey, E., & Mitchell, M. (2013). Sampling in qualitative research. Dalam Collecting qualitative data: A field manual for applied research (hlm. 41–74). SAGE Publications. DOI: https://doi.org/10.4135/9781506374680.n2

Gunasti, S. (2019). The Qur'an between the Ottoman Empire and the Turkish Republic: An exegetical tradition. Routledge. DOI: https://doi.org/10.4324/9780429442759

Jäschke, G. (1951). Der Islam in der modernen Türkei. Die Welt des Islams, 1(1), 1–174. DOI: https://doi.org/10.2307/1569191

Kaya, E. (2020). Secularism and state religion in modern Turkey: Law, policy-making and the Diyanet. Edinburgh University Press.

Levend, A. S. (1972). Türk dilinde gelişme ve sadeleşme evreleri. Ankara Üniversitesi Basımevi.

Musthafa, A. K., & Purwati, H. (2022). Sejarah dan transformasi politik Turki: Pergulatan sekularisme dan Islamisme. Jurnal Tamaddun: Jurnal Sejarah dan Kebudayaan Islam, 10(1), 1025–1040. DOI: https://doi.org/10.24235/tamaddun.v10i1.8811

Öztürk, A. E. (2016). Turkey's Diyanet under AKP rule: From protector to imposer of state ideology? Southeast European and Black Sea Studies, 16(4), 619–635. DOI: https://doi.org/10.1080/14683857.2016.1233663

Pacaci, M., & Aktay, Y. (1999). 75 years of higher religious education in modern Turkey. The Muslim World, 89(3–4), 389–413. DOI: https://doi.org/10.1111/j.1478-1913.1999.tb02755.x

Palinkas, L. A., Horwitz, S. M., Green, C. A., Wisdom, J. P., Duan, N., & Hoagwood, K. (2015). Purposeful sampling for qualitative data collection and analysis in mixed method implementation research. Administration and Policy in Mental Health and Mental Health Services Research, 42(5), 533–544. DOI: https://doi.org/10.1007/s10488-013-0528-y

Seddighi, H., Yousefzadeh, S., & López López, M. (2021). Qualitative content analysis as a research method to investigate hazards information in school textbooks. MethodsX, 8, Article 101559. DOI: https://doi.org/10.1016/j.mex.2021.101559

Stockholm Center for Freedom. (2025). Christian, Jewish, Alevi and Yazidi communities face ongoing discrimination in Turkey: Report.

USCIRF. (2022). The Alevi struggle for rights in Turkey. United States Commission on International Religious Freedom.

Wilson, M. B. (2014). Translating the Qur'an in an age of nationalism: Print culture and modern Islam in Turkey. Oxford University Press.

Yilmaz, I., Shukri, S., & Shakil, K. (2023). The others of Islamist civilizational populism in AKP's Turkey. Populism & Politics (P&P). https://doi.org/10.55271/pp0018 DOI: https://doi.org/10.1007/978-981-99-4262-6_5